Saint Rose of Lima
Feast Day: August 30
Saint Rose of Lima by Claudio Coello (1642-1693)
At her confirmation in 1597, she took the name of Rose, because, when an infant, her face had been seen transformed by a mystical rose. As a child she was remarkable for a great reverence, and pronounced love, for all things relating to God. This so took possession of her that thenceforth her life was given up to prayer and mortification. She had an intense devotion to the Infant Jesus and His Blessed Mother, before whose altar she spent hours. She was scrupulously obedient and of untiring industry, making rapid progress by earnest attention to her parents' instruction, to her studies, and to her domestic work, especially with her needle. After reading of St. Catherine she determined to take that saint as her model. She began by fasting three times a week, adding secret severe penances, and when her vanity was assailed, cutting off her beautiful hair, wearing coarse clothing, and roughening her hands with toil. All this time she had to struggle against the objections of her friends, the ridicule of her family, and the censure of her parents. Many hours were spent before the Blessed Sacrament, which she received daily. Finally she determined to take a vow of virginity, and inspired by supernatural love, adopted extraordinary means to fulfill it. At the outset she had to combat the opposition of her parents, who wished her to marry. For ten years the struggle continued before she won, by patience and prayer, their consent to continue her mission. At the same time great temptations assailed her purity, faith, and constance, causing her excruciating agony of mind and desolation of spirit, urging her to more frequent mortifications; but daily, also, Our Lord manifested Himself, fortifying her with the knowledge of His presence and consoling her mind with evidence of His Divine love. Fasting daily was soon followed by perpetual abstinence from meat, and that, in turn, by use of only the coarsest food and just sufficient to support life. Her days were filled with acts of charity and industry, her exquisite lace and embroidery helping to support her home, while her nights were devoted to prayer and penance. When her work permitted, she retired to a little grotto which she had built, with her brother's aid, in their small garden, and there passed her nights in solitude and prayer. Overcoming the opposition of her parents, and with the consent of her confessor, she was allowed later to become practically a recluse in this cell, save for her visits to the Blessed Sacrament. In her twentieth year she received the habit of St. Dominic. Thereafter she redoubled the severity and variety of her penances to a heroic degree, wearing constantly a metal spiked crown, concealed by roses, and an iron chain about her waist. Days passed without food, save a draught of gall mixed with bitter herbs. When she could no longer stand, she sought repose on a bed constructed by herself, of broken glass, stone, potsherds, and thorns. She admitted that the thought of lying down on it made her tremble with dread. Fourteen years this martyrdom of her body continued without relaxation, but not without consolation. Our Lord revealed Himself to her frequently, flooding her soul with such inexpressible peace and joy as to leave her in ecstasy four hours. At these times she offered to Him all her mortifications and penances in expiation for offences against His Divine Majesty, for the idolatry of her country, for the conversion of sinners, and for the souls in Purgatory.
Many miracles followed her death. She was beatified by Clement IX, in 1667, and canonized in 1671 by Clement X, the first American to be so honoured. Her feast is celebrated 30 August. She is represented wearing a crown of roses.
Hansen, Vita Mirabilis (1664), Spanish tr. by PARRA
The Catholic Encyclopedia, Volume XIII
Nihil Obstat, February 1, 1912, Remy Lafort, D.D., Censor
Imprimatur. +John Cardinal Farley, Archbishop of New York
Text Courtesy of TraditionalCatholic.net
St. Rose of Lima, Virgin
by Father Francis Xavier Weninger, 1876
God gave to the Christians of America, and all over the world, a beautiful example of holiness, at the end of the sixteenth and the beginning of the seventeenth century, in the Saint whose festival is this day commemorated by the Catholic Church. Her native place was Lima, the capital of Peru. She was named Isabel, but while yet in the cradle, she was called Rose, as her face, in its loveliness, resembled a rose. She took the surname of St. Mary, by order of the Blessed Virgin. Already in her childhood, her conduct was holy. Her intention was to follow the example of St. Catherine of Sienna, whose life she had read, and therefore she entered the third order of St. Dominic. When five years old, she consecrated her virginity to God, and was such a perfect hand-maiden of the Lord, that during her whole life, she never offended Him by a mortal sin, nor even intentionally by one that was venial. Her time was divided between prayer and work. Twelve hours she gave to devout exercises, two or three to sleep, the rest to work.
When grown to womanhood, her hand was sought by several, but she always unhesitatingly gave the answer, that she was already promised to a heavenly spouse. That, however, her parents might no further urge her, she herself cut off her hair, as a sign of her consecration to God. She treated her innocent body with extreme severity. From her childhood she abstained from fruit, which, in Peru, is so delicious. Her fasts and abstinences were more than human; for, when scarcely six years old, her nourishment consisted almost entirely of water and bread. At the age of fifteen, she made a vow never to eat meat, except when obliged by obedience. Not even when sick did she partake of better food. Sometimes for five or eight days, she ate nothing at all, living only on the bread of angels. During the whole of Lent, she took only five citron seeds, daily. Incredible as this may appear to the reader, it is told by unquestionable authority. Her bed was a rough board, or some knotted logs of wood. Her pillow was a bag filled with rushes or stones.
Every night she scourged her body with two small iron chains, in remembrance of the painful scourging of our Saviour, and for the conversion of sinners. When, however, her Confessor forbade her this, she, after the example of St. Catherine of Sienna, bound, three times around her body, a thin chain, which in a few weeks, had cut so deeply into the flesh that it was scarcely to be seen. Fearing that she would be compelled to reveal it, she prayed to God for help, and the chain became loose of itself. Hardly were the wounds healed, when she again wore the chain, until her Confessor, being informed of it, forbade her to do so, She then had a penitential robe made of horse-hair, which reached below her knees, and occasioned her intense suffering. She wore under her veil, in remembrance of our Saviour's crown of thorns, a crown which was studded inside with pins, and which wounded her head most painfully. To attend the better to her prayers, she loved solitude above everything.
To this end, she asked the permission of her parents to build a small cell for herself in the corner of the garden. This cell was only five feet long and four feet wide; but she lived more happily in it than many others do in royal palaces. O, how many graces she obtained from heaven in this place! How many visions she had there of St. Catherine of Sienna, her Guardian Angel, the Blessed Virgin, and even of Christ Himself! She was also frequently favored with visions in other places. The most remarkable of these was one which she had on Palm Sunday, in the chapel of the Holy Rosary, before an image of the Blessed Virgin. Rose, gazing at the picture, perceived that the Virgin Mother, as well as the divine Child, regarded her most graciously, and at last she heard distinctly from the lips of the divine Child, the words: "Rose, you shall be my spouse." Although filled with holy awe, she replied, in the words which the Blessed Virgin had spoken to the Angel: " Behold, I am a handmaid of the Lord, be it done to me according to thy word." After this, the Virgin Mother said: "May you well appreciate the favor which my Son has accorded to you, dear Rose!"
I leave it to the pious reader to picture to himself the inexpressible joy which this vision gave to Rose. It served her as a most powerful incentive to the practice of all virtues. Among these virtues, surely not the least was the heroic patience which this holy virgin showed, as well in bodily suffering, as in interior, spiritual anguish. The Almighty permitted her, for fifteen years, to be daily tormented, at least, for an hour, by the most hideous imaginations, which were of such a nature, that she sometimes thought that she was in the midst of hell. She could think neither of God nor of the graces He had bestowed upon her; neither did prayer or devout reading give her any comfort. It sometimes seemed as if she had been forsaken by God. In this manner, God wished to prove and purify her virtue, as He had done in regard to many other Saints. Her patience was also most severely tried by painful diseases, as she sometimes had a combination of two or three maladies at the same time, and suffered most intensely.
During the last three years of her life, she was disabled in almost all her limbs; but her resignation to the will of God was too perfect to allow her to utter a word of complaint. All she desired and prayed for was to suffer still more for Christ's sake. She, at the same time, encouraged other sick persons, whom she served with indescribable kindness, as long as she was well. She endeavored to comfort them when it was necessary to prepare them for a happy death; for, her greatest joy was to speak of God and to lead others to Him. One day when she was greatly troubled about her salvation, Christ appeared to her and said: " My daughter, I condemn those only who will not be saved." He assured her at the same time, first, that she would go to heaven; secondly, that she never would lose His grace through mortal sin; thirdly, that divine assistance would never fail her in any emergency. God also revealed to her the day and hour of her death, which took place in her thirty-first year. After the holy sacraments had been administered to her, she begged all present to forgive her faults, and exhorted them to love God. The nearer the hour of her death approached, the greater became her joy.
Shortly before her end, she went into an ecstasy, and after it, she said to her Confessor: " Oh! how much I could tell you of the sweetness of God, and of the blissful heavenly dwelling of the Almighty!" She requested her brother to take away the pillow that had been placed under her head, that she might die on the boards, as Christ had died on the cross. When this was done, she exclaimed three times: "Jesus, Jesus, be with me!" and expired. After death, her face was so beautiful, that all who looked at her were lost in astonishment. Her funeral was most imposing. The Canons first carried the body a part of the way to the church; after them the senate, and finally, the superiors of the different orders, so great was the esteem they all entertained for her holiness. God honored her after her death, by many miracles; and Clement X. canonized her in 1671 and placed her among the number of the holy virgins.
I. Have you been able to read without astonishment the different means that St. Rose employed to give pain to her body, and constantly to mortify herself? What do you think of it? I will tell you what I think. We find in the lives of almost all the Saints, that they abstained from all worldly pleasure, and exercised themselves in voluntary penances. As, however, the people of our day will hear nothing of all this, and will live in comfort, and still think that, by avoiding all mortifications of the flesh, and by enjoying all the pleasures of the world, they will go to the same heaven into which the Saints endeavored to enter by so many voluntary austerities, I must come to the conclusion that either the Saints acted very foolishly in being so severe to themselves, or that the world of our day errs in imagining that it has found an easier way to eternal life. What do you think? Whom will you follow? The world or the Saints? Can you name to me a single one who has followed the world and yet entered the Kingdom of God? Perhaps you hope to be the first. Take care; your hope will deceive you.
II. St. Rose was assured by God that she would be saved, that she would never lose His grace, and that heavenly assistance would never fail her. Ah ! what great and priceless favors ! The chaste virgin had made herself worthy by her holy life, of these graces, as much as was in her power. Your tepid piety cannot promise you such graces; but it is your duty to pray frequently and earnestly that God may grant them to you. Pray therefore fervently and often to God that He may not condemn you, but grant you life everlasting. Pray to Him humbly, that you may never lose His grace by a mortal sin, and that He may grant you assistance in all your needs. To obtain these graces endeavor to lead a Christian life. Although this does not give you an infallible assurance of your salvation, it gives you reason to hope that you will not go to perdition. Think on Christ's words: "I condemn no one who wishes to be saved." But who is he, you perhaps ask, who will not be saved. According to the words, no one; but according to the works, many, and they are all those who become guilty of mortal sin, who continue in their iniquity, who defer their penance too long. If we voluntarily do what we know will lead us to destruction, it may in truth be said of us, that we wish to be condemned. If we do no penance, after having committed sin, it may again be said, with truth, that we wish to be condemned; because we do not make use of those means by which we may escape hell. Examine yourself and see if you do not perhaps belong to those unfortunate beings who will be condemned. If you do not desire to be one of their number, avoid sin; and if you have committed it, do penance immediately. "As often as a man becomes guilty of a mortal sin, so often does he sentence himself to eternal misery, says St. Chrysostom.
Prayers in honor of St Rose of Lima
God our Father, for love of you St. Rose gave up everything to devote herself to a life of penance. By the help of her prayers
may we imitate her selfless way of life on earth and enjoy the fullness of your blessings in heaven. Grant this through our Lord Jesus Christ, Thy Son, who lives and reigns with Thee and the Holy Ghost, one God, for ever and ever. Amen.
The Litany of St. Rose of Lima
For Private Use Only.
Lord, have mercy on us. Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us. Christ, graciously hear us.
God the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, Queen of Virgins, pray for us.
St. Dominic, glorious Patriarch, etc.
St. Rose, prepared by the dew of heavenly grace,
St. Rose, in whom the grace of God was not fruitless,
St. Rose, from infancy illustrious for holiness,
St. Rose, foolish to the world but chosen by God, to confound the wise,
St. Rose, dear to the Virgin Mary, while yet a child,
St. Rose, consecrated to Christ by a vow of virginity,
St. Rose, who didst abhor worldly vanities,
St. Rose, who didst despise beauty,
St. Rose, who didst disdain all things to gain Christ,
St. Rose, shining example of an angelic life,
St. Rose, lily among the thorns,
St. Rose, nailed to the Cross of Christ,
St. Rose, model of patience and mortification,
St. Rose, who didst fast almost beyond human strength,
St. Rose, crowned with sharp nails,
St. Rose, who didst gain unnumbered victories over demons,
St. Rose, victim of many calumnious tongues,
St. Rose, refreshed by heavenly consolations,
St. Rose, favored by appearances of the Mother of God,
St. Rose, devoted to heavenly contemplation,
St. Rose, inflamed with seraphic love of God,
St. Rose, ardently zealous for the salvation of souls,
St. Rose, whose charity was not extinguished by persecutions,
St. Rose, whose didst exhale the sweet fragrance of Christ,
St. Rose, dying in the love of Jesus and Mary,
St. Rose, who wast brought to Him whom thou didst love,
St. Rose, first Flower of sanctity in America,
St. Rose, ornament of Christian virgins,
Lamb of God, Who takest away the sins of the world, spare us O Lord.
Lamb of God, Who takest away the sins of the world, graciously hear us O Lord.
Lamb of God, Who takest away the sins of the world, have mercy on us.
Christ hear us. Christ, graciously hear us.
That we may be made worthy of the promise of Christ.
O dear St. Rose, by the excessive love that inundated your soul when you heard from the lips of Christ the loving words: "Rose of My heart, you shall be My spouse!"--obtain for us and for our children a true love for Jesus Christ and an ardent desire to be united with Him. May our hearts, enclosed in His Heart, seek nothing but the perfection of His virtues, the fullness of His grace, and the imitation of His example! Obtain for us patience in suffering; gentleness under offenses; humility in calumny and abuse; and in all the affairs of life a pure heart and a contented mind. Obtain for us constant and generous renunciation of our willful desires, perfect victory over evil inclination, perseverance in prayer and good works, that we may ever please our God and, in the end, attain to a share in His glory. Amen.